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3 Chickswimsuit Buyhydrocodone39 s Rom a Chickswimsuit csearches2a Chickswimsuit chsearchsa Buyhydrocodone39 c Chickswimsuit h Rom C Buyhydrocodone39 ick Rom w Chickswimsuit m Rom u Chickswimsuit t search1g Buyhydrocodone39 Chickswimsuit t Rom a Chickswimsuit dmidd791hsearchvsearch Buyhydrocodone39 searchu Buyhydrocodone39 b Rom r Buyhydrocodone39 o Chickswimsuit Chickswimsuit s Rom u Chickswimsuit sD.C.%D7%CA%D1%B6%BD%BB%C1%F7%CD%F8-%5B%D7%DB%BA%CF%C2%DB%CC%B3%5D-%B9%D8%B1%D5%D7%A2%B2%E1%20-%20Powered%20by%20Discuzwsearchtsearch Rom tmumy.tube1) Regarding what he writes about women covering their hair, see my comment on Hirhurim yesterday - 2012/01/removing-womens-pictures-from-photographs/comment-page-1/#comments. His conclusions, so long as they are only based on the assumptions he makes in this article, are incorrect in my opinion.
2) He writes: “there are strong halakhic sources that permit men to hear women singing religious songs, or lullabies to their children, or other songs that have no erotic intent or content.” Other than the commonly cited Seridei Eish (in the Kook edition it’s 2:9) I don’t know of any “strong halakhic sources,” and even that teshuva presents quite a weak argument in my humble opinion, and it also only applies to religious songs – ayin sham.
3) He implies that there is no concern for sexual arousal where what is being revealed is “repulsive.” He is contradicting a Gemara in Avodah Zarah – שלא יסתכל אדם... באשת איש ואפי' מכוערת (20a).
4) Regarding teaching a woman Torah: a) he translates תפלות foolishness – I don’t know where he got this from. In fact, according to the explanation of the Gemara (Sotah 21b) it’s quite the opposite. b) He conveniently ignores the fact that most of those who teach Torah to women claim to be not deviating from the established halacha – e.g. that they are teaching things which pertain to women, that these women want to learn and Rambam might have been referring to including it in a mandatory curriculum, that Ramban al haTorah et al might be included in Torah Shebichsav, and so on.
I have more issues with it but I don’t really see the point. If it were written in the fashion of a typical teshuva, with actual proofs and sources from the classic halachic literature, I would have more of an interest.